Daughter, a greek mythology fanfic | FanFiction
In Greek mythology, Helen of Troy also known as Helen of Sparta, was said to have been the . In most sources, Iphigenia is the daughter of Agamemnon and Clytemnestra, but Duris of Samos and other writers followed The marriage of Helen and Menelaus marks the beginning of the end of the age of heroes. Concluding. Acting on the advice of Odysseus, he got all the suitors to swear that they would There were a number of different accounts of Helen's relationship with Paris. Women, labeled Helen, Clytemnestra, Cassandra, Iphigeneia, Danae . aid of my accursed wife, as one slays an ox at the stall, .. Analyze the relationship of Agamemnon and Clytemnestra, Oedipus and Jocasta, and Medea and Jason.
Or at least, that she never returned home. That suggests she was quite close to Iphegenia. She even defends her at some point. That it changed her, and that it led to the circumstances that put her in a bad light afterwards? She cheated on him when he was away. But what he did to her and to Iphegenia even more of course was countlessly more worse.
He DID sacrifice a human life of a child. Or a young woman, as she was in her teens, and by then a lot of girls were already married. But I guess that was the fate of more women in those days and much more days to come after that. She was unfaithful, yes, true. She killed her husband, true. I do think it was very wrong to kill him.
But somehow I can understand her position a bit too. Her life changed a lot because of that Trojan war. First she lost her daughter and apparantly she loved Iphegenia dearlywhich was bad enough as it is.
She must have been heartbroken. But that daughter was sacrificed by her own husband. That loss with the betrayal and treason could have changed her outlook on life. It might have changed her personality. It sounds plausable to me. It is sad that her role is so negative in literature. And I read too that he killed her baby. And then, after those two murders, he married her. Did she had a say in it? So maybe Clytemnestra never loved Agamemnon? And then he sacrificed Iphegenia. In that case Clytemnestra did quite an extraorinary thing to raise her; to take her into her own home.
Clytemnestra was only 13 years old and she already lost a husband, lost her firstborn, and was married to the man who commited those murders. Then her twin sister was raped, and got a baby too.
I think that definately says something about the bond between the two sisters. Anyway, Agamemnon commited many more murders than Clytemnestra did. And his victims were vulnerable and totally innocent. He should have a negative reputation; not Clytemnestra! I feel a bit sorry for her. It seems not fair. Maybe she totally lost her mind…. I still have a question about that name. That is was more like a nickname.
But maybe her real name did have that first part in it: I looked for other Greek names with that meaning, and I think Claire or Clare means the same. Why do you think it might have been Clymene? Because it starts the same, and because it has a positive sound?
Are there no written words on this? Who wrote about the births of Helena and Clytemnestra? Yes Clytemnestra gets a bad rap. Her life was very difficult. In her response to it she was a bit too forceful for a women and that seems to have been her undoing. Before her time women seem to have been allowed to be more forceful. Much has been written about early cultures that were dominated by women.
The Minoan Culture may have been such a culture. In fact Agamemnon may have married Clytemenestra because of a rule of matriarchy. In her time women were attached to domains. They did not actually rule them but they were attached to them. When Odysseus did not return the suitors wanted to marry Penelope so they would be king of her domain. Likewise Clytemnestra was attached to the domain of Mycenae when she married Tantalus at a quite young age.
When Agamemnon killed Tantalus he had to marry Clytemnestra because she was attached to that domain. Because Agamemnon killed her husband I would assume that she would have a hard time adjusting to Agamemnon. And compared to Jocasta and Penelope, Clytemnestra was much more involved with the control of her domain. At the time of Clytemnestra the assumtion was that the woman was attached to the domain but that her husband would rule. Both Oedipus and Ulysses seem to be ruling their domains.
But there is precedence for the rule of domains by women. The goddesses have such domains. The major goddesses have spirtual domains, but Circe and Calypso are goddesses with physical domains. And both of these goddesses have servants who are lesser goddesses nymphs who have lesser, but still physical domains, that are typically springs. Neither Circe or Calypso toil but their servants do probably. But they do command.
We do not see them holding court but clearly they have to because the major goddesses must do this. Within their realm they make the laws and enforce them. We do not see Clytemnestra legislating either, but she clearly is active in her domain and her second husband, Aegisthus is passive.
Orestes decides to kill her for killing his father. Now the question becomes whether Orestes can be freed of guilt for murder because he commited matricide. In The Eumenides by Aeschylus Athena does this when she says: Therefore the fathers's claim And male supremacy in all things, save to give Myself in marriage, wins my whole heart's loyalty.
Therefore a woman's death, who killed her husband, is, I judge, outweighed in grievousness by his. But they remain in the divine realm of the Greek Pantheon. When the Greek religion was overthrown by Christianity even that was greatly weakened. About her name you seem to be on the wrong track. Thus the daughter of Chryses was Chryseis. The daughter of Briseus was Briseis.
These are patronymic names. There would be a similar name for Clytemnestra as the daughter of Tyndareus. Tyndaris is perhaps this name but I am not able to translate it. This references a Maiden who can yield many ox hides from her suitors. The people of ancient Greece saw value in a daughter for this reason. Clytemnestra was probably in this category when she was a maiden.
My involvement with ancient Greek women began with a page that I wrote on the Amazons. What I have is a web site that expands on this topic. I have spent a lot of time with the Minoan culture because it seemed to be a source of the Amazons. Now it seems more likely that the Amazons came from the source of the Mycenaean culture, the Indo-European culture. But neither source is certain. Originally when I got involved with the web I thought that programming was important and that I could use my programming background.
But I found that the content was more important and I have spent a lot of time reading about ancient Greek women. I continue this because it seems like an important topic.
The ancient Greek women were not totally free to choose their way of life, but they were a lot freer than almost anyone else. And even though the Classical Greeks put women in a subservient role, still they were given opportunities to educate themselves. In Sparta the wives of the Spartans were amongst the freest because their only role was the rearing of their children. Today women need to think of other roles besides child-rearing. Many countries are burdened by too many children that the women have raised because that is their only role.
Society needs to change, both men and women. The study of ancient Greek women may help this. Your study of these women may help with this too. But it seems so unfair, and so women unfriendly. But this situation Clytemnestra was in screams for a more womkan-friendly view. It was really Agamemnon who was the bad type in my opinion. Menelaus was kind and loving, it seems. And Helena was very much in love with him, I think. Not now, and not then.
I personally think Paris abducted her in the true sense of the word. So how come his brother Agamemnon was such a bad man?
What happened to him that he turned out to be so evil? Because someone who willingly murders a newborn baby, is pretty evil in my opinion. Killing something in a war or in a battle is another thing. That happens, and in those days it happened a lot. Even killing someone in a rage or out of frustration or jealousy or sorrow is something I can understand. But it can be understandable in some cases.
By the way, is it known what her baby boy from Tantalus was called? And do you know how old Clytemnestra was when she married Tantalus? And why did she marry him at such an early age? I read somewhere that Tantalus was an old man? How old was he? Was she in love with him? Or do you think they WERE mature enough? That an 11 year old girl from could never be compared to a year old girl in Greece BC? Is there anything known about their youths? Of Helena, Clytemnestra and their twin brothers?
There are several reasons throughout myth for such wrath: Misfortunes, including a plague and a lack of wind, prevented the army from sailing. Finally, the prophet Calchas announced that the wrath of the goddess could only be propitiated by the sacrifice of Agamemnon's daughter Iphigenia. Achilles ' surrender of Briseis to Agamemnon, from the House of the Tragic Poet in Pompeiifresco, 1st century AD, now in the Naples National Archaeological Museum Classical dramatizations differ on how willing either father or daughter was to this fate; some include such trickery as claiming she was to be married to Achillesbut Agamemnon did eventually sacrifice Iphigenia.
Her death appeased Artemis, and the Greek army set out for Troy. Several alternatives to the human sacrifice have been presented in Greek mythology. Other sources, such as Iphigenia at Aulissay that Agamemnon was prepared to kill his daughter, but that Artemis accepted a deer in her place, and whisked her away to Tauris in the Crimean Peninsula.
Helen of Troy - Wikipedia
Hesiod said she became the goddess Hecate. Agamemnon was the commander-in-chief of the Greeks during the Trojan War. During the fighting, Agamemnon killed Antiphus and fifteen other Trojan soldiers, according to one source.
Even before his "aristea," Agamemnon was considered to be one of the three best warriors on the Greek side as proven when Hector challenges any champion of the Greek side to fight him in Book 7, and Agamemnon along with Diomedes and Big Aias is one of the three most wished for to face him out of the nine strongest Greek warriors who volunteered.
And after they reconciled, even Achilles admits in Book 23 that Agamemnon is "the best in strength and in throwing the spear. The Iliad tells the story about the quarrel between Agamemnon and Achilles in the final year of the war.
Following one of the Achaean Army's raids, Chryseisdaughter of Chrysesone of Apollo's priests, was taken as a war prize by Agamemnon. Chryses pleaded with Agamemnon to free his daughter but was met with little success.
Chryses then prayed to Apollo for the safe return of his daughter, which Apollo responded to by unleashing a plague over the Achaean Army.
Clytemnestra - The Role of Women in the Art of Ancient Greece
As depicted in that account, she and Menelaus were completely reconciled and had a harmonious married life—he holding no grudge at her having run away with a lover and she feeling no restraint in telling anecdotes of her life inside besieged Troy. According to another version, used by Euripides in his play OrestesHelen had been saved by Apollo from Orestes  and was taken up to Mount Olympus almost immediately after Menelaus' return.
A curious fate is recounted by Pausanias the geographer 3. They say that when Menelaus was dead, and Orestes still a wanderer, Helen was driven out by Nicostratus and Megapenthes and came to Rhodeswhere she had a friend in Polyxothe wife of Tlepolemus.
For Polyxo, they say, was an Argive by descent, and when she was already married to Tlepolemus, shared his flight to Rhodes. At the time she was queen of the island, having been left with an orphan boy. They say that this Polyxo desired to avenge the death of Tlepolemus on Helen, now that she had her in her power.Helen Mirren Reunited with Ex-Boyfriend Liam Neeson - The Graham Norton Show
So she sent against her when she was bathing handmaidens dressed up as Furieswho seized Helen and hanged her on a tree, and for this reason the Rhodians have a sanctuary of Helen of the Tree. Astyoche was a daughter of Phylas, King of Ephyra who was killed by Heracles. Tlepolemus was killed by Sarpedon on the first day of fighting in the Iliad.
Nicostratus was a son of Menelaus by his concubine Pieris, an Aetolian slave. Megapenthes was a son of Menelaus by his concubine Tereis, no further origin. In Euripides 's tragedy The Trojan WomenHelen is shunned by the women who survived the war and is to be taken back to Greece to face a death sentence.
This version is contradicted by two of Euripides' other tragedies Electrawhich predates The Trojan Women, and Helenas Helen is described as being in Egypt during the events of the Trojan War in each.
The scene tells the story of the painter Zeuxis who was commissioned to produce a picture of Helen for the temple of Hera at AgrigentumSicily. To realize his task, Zeuxis chose the five most beautiful maidens in the region. The story of Zeuxis deals with this exact question: The ancient world starts to paint Helen's picture or inscribe her form on stone, clay and bronze by the 7th century BC.
Her legs were the best; her mouth the cutest. There was a beauty-mark between her eyebrows. This is not the case, however, in Laconic art: In contrast, on Athenian vases of c. In a famous representation by the Athenian vase painter MakronHelen follows Paris like a bride following a bridegroom, her wrist grasped by Paris' hand.
This is not, however, the case with certain secular medieval illustrations. Artists of the s and s were influenced by Guido delle Colonne 's Historia destructionis Troiaewhere Helen's abduction was portrayed as a scene of seduction.
In the Florentine Picture Chronicle Paris and Helen are shown departing arm in arm, while their marriage was depicted into Franco-Flemish tapestry. Upon seeing Helen, Faustus speaks the famous line: Helen is also conjured by Faust in Goethe's Faust. In Pre-Raphaelite art, Helen is often shown with shining curly hair and ringlets.
Other painters of the same period depict Helen on the ramparts of Troy, and focus on her expression: Cult[ edit ] The major centers of Helen's cult were in Laconia. At Sparta, the urban sanctuary of Helen was located near the Platanistas, so called for the plane trees planted there.
This practice is referenced in the closing lines of Lysistratawhere Helen is said to be the "pure and proper" leader of the dancing Spartan women.
Theocritus conjures the song epithalamium Spartan women sung at Platanistas commemorating the marriage of Helen and Menelaus: First from a silver oil-flask soft oil drawing we will let it drip beneath the shady plane-tree. Letters will be carved in the bark, so that someone passing by may read in Doric: I am Helen's tree. The shrine has been known as "Menelaion" the shrine of Menelausand it was believed to be the spot where Helen was buried alongside Menelaus.
Despite its name, both the shrine and the cult originally belonged to Helen; Menelaus was added later as her husband. Clader argues that, if indeed Helen was worshiped as a goddess at Therapne, then her powers should be largely concerned with fertility,  or as a solar deity. Nilsson has argued that the cult in Rhodes has its roots to the Minoan, pre-Greek era, when Helen was allegedly worshiped as a vegetation goddess.
The Second Part of the Tragedythe union of Helen and Faust becomes a complex allegory of the meeting of the classical-ideal and modern worlds. Lewis includes a fragment entitled "After Ten Years".
In Egypt after the Trojan War, Menelaus is allowed to choose between the real, disappointing Helen and an ideal Helen conjured by Egyptian magicians.
It was filmed in Italy, and featured well-known British character actors such as Harry AndrewsCedric Hardwickeand Torin Thatcher in supporting roles. Helen is caring and enthusiastic. She was the most popular girl in the academy and Adonis' girlfriend. Helen tries her best to keep Adonis from behaving stupidly, but mostly fails.