What Does the Bible Say About Marriage?
Very strong Bible article on the sin of adultery, along with all of the main verses they know it, they have fallen head first into a hot and torrid adulterous affair. . a mental incapacity to really understand the meaning and purpose of marriage or. Some see Bathsheba as a clever opportunist who was a willing and eager participant in a torrid love affair, and others see her as an innocent victim, exploited by. What is Marriage? Definition and meaning:MARRIAGE mar'-ij: Introduction Scope and Viewpoint of the Present Article 1.
The second lesson will be a consideration of the responsibilities of the Christian wife.
The third will deal with the duties of the Christian husband. The Headship of Christ 22 Wives, be subject to your own husbands, as to the Lord. The headship of Christ over His church is the first characteristic mentioned by Paul in our text, which is to be symbolized in a Christian marriage.
In other words, the headship of Christ is evident in the salvation which He accomplished at Calvary. In the early chapters of Ephesians, Paul has spoken much more fully concerning our salvation in Christ.
Marriage Definition and Meaning - Bible Dictionary
Consider these texts once again, as Paul surely meant for them to lay the foundation for what he now says concerning the headship of Christ. In all wisdom and insight 9 He made known to us the mystery of His will, according to His kind intention which He purposed in Him 10 with a view to an administration suitable to the fulness of the times, that is, the summing up of all things in Christ, things in the heavens and things upon the earth Ephesians 1: In his other epistles, Paul adds even more detail to this definition of headship.
Consider the following texts: For her hair is given to her for a covering. From all of these texts, we can identify the following fundamental elements of headship, all of which relate to the submission of the wife to her husband: Headship has to do with origins.
Adam was the head of his wife because she came forth from him 1 Corinthians Christ is the Head of the church because He has brought it into existence; the church originates in Christ Colossians 1: Headship involves sustenance, and Christ is the Sustainer of the church Colossians 1: To be the head of the church is to be in authority over it Ephesians 1: Adam is the head of Eve because she was created for his benefit 1 Corinthians This is a neglected truth, and one which needs to be emphasized in our own times, when men look of God as though His task were to serve us, rather than recognizing that we have been created to serve God.
Christ is to be the object of our worship, adoration, and praise. He is to be lifted up and exalted. He is to have the preeminence Colossians 1: To Him be the glory [preeminence, praise], forever. The Submission of Christ For His Church 25 Husbands, love your wives, just as Christ also loved the church and gave Himself up for her; 26 that He might sanctify her, having cleansed her by the washing of water with the word, 27 that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she should be holy and blameless.
It is not easy to think of our Lord as an example of submission. But how can one who is the supreme leader of the church its head also be submissive to it? Some may seek to solve this problem by simply denying that our Lord did submit Himself to the church.
The Old Testament prophets did not know how to harmonize these two streams of prophecy, but they did know better than to reject one in order to preserve the other see 1 Peter 1: I do not see how we can deny the fact that Jesus did, in some fashion, submit Himself to men.
The context of 1 Peter 2: Servants are then told to submit to their masters, especially the unreasonable ones 2: Christ is then pointed out as our example, in whose steps we should follow: But if when you do what is right and suffer for it you patiently endure it, this finds favor with God.
And He submitted Himself silently, without returning evil for evil, even though He suffered unjustly. I believe that He submits Himself to the church by seeking its blessing at His expense. I believe that self-sacrifice is a form of submission. This is the submission which I see emphasized in Ephesians 5: I think the reason why Christians find it difficult to accept the submission of our Lord to His church Ephesians 5: Our Lord humbled Himself, not regarding His own personal interests above ours, and thus submitting to the agony of the cross.
The headship of our Lord is not contrary to the cross; it is the consequence of it.Covenants
Suffering and glory are not opposing truths, but complimentary truths. Our Lord has become the Head of the church by submitting Himself to the Father, to the church, and even to sinful men. The Unity of Christ and His Church 28 So husbands ought also to love their own wives as their own bodies. The relationship between Christ and His church is a mystery, Paul tells us, a great mystery. Paul has already spoken of this mystery in chapter 2, and especially in chapter 3.
Now, he applies this mystery to marriage. A fundamental element of the mystery is the union between Christ and His church. In the Old Testament time, men had to keep their distance from God. The people could only approach God through the shedding of the blood, and both in the Tabernacle and the Temple there were barriers established between God and men.
Even the High Priest went into the Holy of Holies but once a year. Little did men dream of the intimacy which God had in mind for His people. He would take on human flesh, adding perfect humanity to His undiminished deity Philippians 2: In Christ, men not only saw God manifest in the flesh 1 Timothy 3: And when Jesus died on the cross of Calvary, the veil which formerly separated men from God was torn asunder, from top to bottom Matthew The Lord Jesus became the means of an intimacy with God the Old Testament saints could hardly imagine: This intimacy was even more than that of being with Him, it was that of being one with Him, of being in Christ see Ephesians 1 and 2.
While men did not grasp this truth, it was nevertheless indicated in the Old Testament in a variety of ways. In this sense, being one with Christ was anticipated in the Old Testament Scriptures, but not comprehended, and thus, a mystery, a great mystery. Here, he cites Genesis 2: How can this be? Because marriage, from its beginnings, was designed by God to symbolize the relationship of Christ to the church.
In Genesis chapter 2, God created Adam. Adam was given the task of naming all of the animals God had made. As they passed by two by two it became apparent that every male animal had its female counterpart. Adam was conspicuous as the only creature without a corresponding mate.
I believe that by this means God created a yearning in Adam for a mate of his own. And God provided her. God then brought the woman to Adam, and presented her to him as his wife. I have performed many marriage ceremonies, and have often cited the words of Genesis 2: While there may be practical benefits to a man leaving his parents and cleaving to his wife, Moses does not bother to mention them.
The Meaning of Christian Marriage (Ephesians ) | omarcafini.info
His words indicate that there is one fundamental reason. The reason is given in the preceding verses. The reason is that the fundamental and primary union evident in the marriage of Adam and Eve is to be reflected in every subsequent marriage, to symbolize the union of Christ and His church, achieved centuries later through the work of Christ.
Adam and Eve had no parents.
They began as one flesh through the creation of Eve. This union was also to become evident in their sexual union and in the bearing of children. But the first marriage on earth began with only one relationship, a man and his wife. This husband-wife relationship, Moses indicates to us, is the primary one, and the parent-child relationship which will follow is secondary.
And so it was that every subsequent marriage was to reflect something of the first marriage and, so to speak, the last, the marriage of Christ to His church.
The Sin Of Adultery
Conclusion Our text is based upon a principle, which is vitally important and yet little understood in our times: God has established certain institutions in this world which are earthly symbols of heavenly realities.
The nature of the heavenly reality determines the nature of the symbol. Stated briefly the substance dictates the symbol. This inter-relationship between substance and symbol is referred to by the writer to the Hebrews: To pervert or the symbol is to distort the picture of the heavenly reality, which it represents. But you might be asking, how? By projecting femininity to the Trinity in a role-reversal that is opposite from what the Bible depicts the divine-human relationship to be.
Eller comments upon the biblical relationship between God and His people: Consequently, we ought to be very cautious about falling for the temptation our biblical predecessors so valiantly resisted, namely, moving the feminine principle into the godhead and thus jeopardizing the great anthropological and feminist advantage scripture had already given us.
Only a remnant did 1 Kings The Old Testament is littered with examples of idolism in which worshippers projected their gods to be goddesses too.
What Does the Bible Say about Marriage?
The implication of such a relational role-reversal lies at the base of demonic experiences, idolatrous practices, and false religion. Mack becomes quite comfortable initiating, and the goddess quite comfortable responding. He shivered and decided that he never wanted to speak again. He only wanted her to talk, to speak to him or to anyone, just as long as he could be present.
In a turnabout, the same king who had constructed and dedicated the Temple that would house the presence of Yahweh 1 Kings 6: In his later life, and for reason of his possessing hundreds of wives and concubines [The historian presents the king as an aging playboy, ed.
To be continued, Lord willing. Eerdmans Publishing Company, Unger and William White, Jr. Illustrating the initiation-response relationship between male and female, and though in our culture this has changed and is changing, in marriage the man usually initiates i.