Brooklyn, the Most Jewish Spot on Earth | Hadassah Magazine
From 'Punk Jews' to cholent parties for ex-Orthodox hipsters, across New York the X-O's trundle up to a designated meeting place and "share news, wounds, " Love of God is a form of protest for a Jew," says Romanoff. In Brooklyn, the Hasidic Jewish community has been there for generations and The cocktails are made with such love and attention to detail. The recent cultural wars between the Orthodox Jewish Hasidim in “To me, Judaism is like punk rock,” he said. a widely-publicized exhibition titled “ Hipsters and Hassids,” “to help the two . Where love meets social justice.
After that, Jews were just as likely to call Brooklyn their first home in the U. The Remarkable Story of a City and a People.
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The arrivals also revived public schools, laying the groundwork for the current renaissance of Jewish family life. As liberal Jews move into an area once split between Chabad and black families with Caribbean roots, longstanding boundaries are blurring. Kosher fusion restaurants now flourish on both sides of Eastern Parkway.
Soviet-born Jews began settling here in the s; many more arrived from the s through the s.
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The Russian Jews were largely secular, and until recently, there was scarce evidence of Jewish life in so-called Little Odessa. Today, the Turkish eatery is filled with families wearing Stars of David and munching on feta salad and hummus.
My Jewish driver from St. The women, too, cover every part of their body.
They wear long skirts, topped by long sleeved, high-necked blouses, and dark stockings cover their legs. Depending on their specific Hasidic group, the married women shave their heads, wear wigs, or cover their hair with a scarf. Birth control is discouraged, but abortion is allowed if it saves the life of the mother.
This is where another widely-publicized cultural confrontation over modesty recently took place. Girls, therefore, are educated separately from boys and rarely study beyond high school.
Parents arrange marriages, although children may refuse their choices and ask for different matches. Women often work outside the home, dressed in modest clothing, so that their men may study and pray all day. The vast majority of Hasidim women however, do not view themselves as second-class citizens. One woman interviewed in the documentary explained why raising and protecting her family is her greatest joy.
In return, Hasidim pay a price most Americans would find too high: A visiting yeshiva student was killed and several people were injured. Crown Heights is one of the latest frontiers in that process of gentrification, with rents rising and new yuppie arrivals moving into lower-income minority neighborhoods.
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Since then, it has engaged in services like emergency food relief, help with food stamps and after school tutoring. While Chabad is known for its outreach to non-Orthodox Jews, its approach to observance is traditionalist Orthodox.
Independent minyans tend to emphasize progressive ideas like gender equality and LGBT rights. Though there have been some hiccups along the way — some members of the Chabad community objected to a modern Orthodox synagogue erecting an eruv, a symbolically enclosed area that allows observant Jews to carry objects on Shabbat — the fracas has blown over. Both Chabadniks and the newer Jewish arrivals say their communities get along, even if they mostly operate apart.
Ben Weiner, a fellow at Repair the World, welcomes the Chabad teenagers who come to his office on Fridays asking if he wants to put on tefillin.