Penicilline – Wikipedia

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Within the evolutionary medicine and health paradigm, we ask, as scientists: To what extent do these mismatches between our evolutionary heritage and modern lifestyles contribute to poor health/illness/disease? In numerous presentations at conferences aimed either at breastfeeding mothers or at health care professionals, my goal has always been to encourage audiences to understand the evolutionary perspective and the insight we can gain from using it as our starting point. Some women have chosen to adopt children, rather than go through pregnancy and childbirth themselves, in order to reduce the amount of time and effort they must take away from their jobs. Today, we have finally moved into a generation where a few women are having careers, getting married, and having kids, and some are breastfeeding their children, at least for a while. A woman whose wants for “a sense of bodily, emotional, and psychological autonomy” are so intense that she would consider risking her child’s health and cognitive development to meet them may well decide against having children at all – which should be her choice to make.

One particularly outspoken critic of breastfeeding advocacy suggests that a mother’s wants should trump her child’s needs. Dettwyler, K.A. 1995 Beauty and the Breast: The Cultural Context of Breastfeeding in the United States . Since the first appearance of stone tools at 2.5 million years ago, cultural constructions have been a significant part of human adaptation to the environment. Many feminists have devoted much of their time arguing against the first proposition (and rightly so), claiming and going on to prove that (at least some) women are capable of, and interested in, traditionally male productive activities, and deserve to have the opportunities to pursue them if they want. For men, this is possible even while pursuing a strategy of traditional male success in career/politics/sports, or whatever, because reproductive success for men depends mainly on how many women you can impregnate. Within the department, there was a decided preference among the social-cultural anthropologists for the far-away and exotic – few professors encouraged students to study in the US or other Western countries.

To phrase it another way, I wanted to know what answers other researchers had found to the question of what the underlying human patterns might be if not influenced by specific local and relatively recent cultural beliefs. However, somewhere along the way, a few feminists have come to the conclusion that the goals of feminism are undermined by the evolutionary medicine and health perspective within anthropology and therefore, that the perspective must be wrong or irrelevant, and its advocates – especially its female advocates – must be anti-feminist. Anything that detracts a woman from pursuing success as defined in a male way, is viewed as oppressive by these feminists, because women’s contributions as the reproducers of the population, both biologically (through birth) and culturally (through child-rearing) are devalued in traditional Western cultural belief systems. In developed countries such as the United States, the risks of infant formula are partially mitigated by the cultural systems that provide (for most of us) sewage treatment, clean/safe water sources, immunizations, and antibiotics. As I began to present these data at conferences, and especially after they were published in 1995, I found an eager audience for my message among women in the United States (and internationally) who were breastfeeding their children for several years.