1 CHRISTIANITY AND PSYCHOLOGY Worldviews of Faith and Science and the Relationship Between Christianity and Psychology Rodney L. Carter Lancaster. An interview with clinical psychologist Rev Dr Joanna Collicutt on faith, delusion and well being. of relationship with God. Is there a link between faith and wellbeing? Yes. Relationship and religion are two very different things. Religion can. Came to Christmas. By Dawn Stanton. A matter of faith between friends. Increasing faith can reduce unfaithfulness in romantic relationships. advertisement.
Essentially faith in Jesus is about a relationship. Whereas the biblical sense of faith is to meet Christ and respond in trust to him, the word is now just another way of saying 'religion'. Relationship and religion are two very different things.
Faith and Psychological Wellbeing
Are there different psychological triggers between men and women to spiritual things? There are masculine and feminine ways of responding to, or expressing, faith, which don't relate in a simple way to male and female. Some men are more feminine than some women. But typically, for instance, men have a need to be on their own or together with other men to the exclusion of women.
Women are who they are because they hang out with people of both sexes and they want to connect. That plays out in how people experience faith. Men, for example, often engage in a 'who's in charge? Why do children appear to be more spiritually receptive than adults?
They are more open. As a child, you can see possibilities, but as an adult, choices are limited. A child is trusting. They say things as they are and are impulsive. They don't have as much baggage. Being spiritually receptive is not foolishness on their part; it is what children are like.
So when the likes of Richard Dawkins says that teaching a child about God is equivalent of child abuse, he's totally wrong? Yes, absolutely off the wall. You can't make a child believe something that isn't plausible to them. They are not stupid.
They are not pots into which you can simply pour ideas. They're perfectly capable of reading what you're saying.
Faith and Psychological Wellbeing - omarcafini.info
They can pick up what is real and what is not. Telling a child that they are not good enough, that God doesn't love them and that they're going to burn in Hell is abuse, but that's not Christianity.
It can equally be argued that not giving a child their right to their Christian cultural heritage and the story and wisdom of many years is abuse. The message of the gospel is that we are loved, and that's a good message for any child to hear.
Did you become a Christian as a child? Growing up as a child, I had a faith in Christ but when I was about nine or ten, I decided that God didn't exist. I recall asking my teachers why the astronauts hadn't met God.
They didn't have an answer. I started studying chemistry and biology and thought everything could be explained without invoking God. Jesus, to me, was a good man but I didn't believe the miracles.
Then, one Sunday when I was 13 I was in church with my mother and something happened to make me rethink. When I was eight I had learnt my times tables up to 12 x 12 for an exam. My father tested me thoroughly and I was faultless.
Then he asked what 13 x 13 was. It was a salutary moment. I know Christ exists.
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And I cannot do justice to him without talking about God. On a later occasion I was in church when the preacher said that the person who thinks the whole universe can be explained without God is like a child who thinks that 13 x 13 doesn't exist because they haven't learnt their times tables.
As I did so, I really got to know him. I went back to school after a summer holiday and said to my friends: Jesus had moved from being a story to being real. How did you know you had to be a priest?
Quite soon after I became a Christian I thought that the natural thing to do was to become a priest. Then I realised I hadn't seen any women vicars and thought that it was because of where I lived. Then I discovered that women were not allowed to be priests. I was angry at the injustice, so I wrote to the Archbishop of Canterbury. When I was at university, I attended a course for those considering priesthood.
I found that I could do what the job requires — preaching, pastoral visitation, leading prayers — quite well. I thought this is precisely why I mustn't be a priest, because it's not just about what I can do.Søren Kierkegaard On Faith & Reason - Catholic Lecture
I needed to know that this is what God wanted me to do. So I put that aside and became a psychologist. I then started to get angry with the Church. There I was, working with individuals, doing what Jesus asked us to do in helping sick people and the Church seemed not to be interested. I thought it had no desire to understand the working lives of lay people who feel they're living out their calling.
Then in a vision I saw Christ. That was my calling to study theology. Subsequently, kicking and screaming, I became ordained.
What convinces you that Jesus is who he says he is? On what is your intellectual assent based? It's based on coherence. The Old Testament was written and edited over a period of 1, years. The New Testament was written in a short space of time by people who were coming from different angles, yet the writers arrive at the same place, saying the same thing. There is a consistency, and almost mathematical purity, throughout the whole Bible that is completely intellectually convincing — as satisfying as a mathematical proof.
Then there is the person of Jesus. Integration is a difficult task, partly because there are multiple variations and interpretations within both disciplines. I suggest an approach which considers similarities between theology and psychology within the biblical drama of creation, fall and redemption. Both psychologists and Christian theologians affirm the intrinsic value and worth of human beings theologians believe this is because we are created in the image of God and loved by him.
Both recognize that humans are innately spiritual, and more than a random collection of neurons. People are also innately relational: Humans are rational beings, and psychology and theology draw on this capacity for reason. People are also innately moral, with an understanding of right and wrong. Finally, theology teaches that humans have free will, and psychologists know that the ability to choose is essential to any counseling process. However, both psychologists and Christian theologians recognize that something is very wrong with humanity, evidenced in destructive behaviours as well as tormented mental lives.
There is a profound alienation from self and other. Christians would include alienation from God, and would label this as sin, whereas psychologists would label it most often as illness. They would agree that the essence of the problem is relational; wounding occurs in relationship and causes guilt, shame, anxiety, depression, disordered perceptions, and poor self-esteem, for example. Problems occur as a consequence of living in a disrupted and disordered world due to sin according to theology; due to neurochemical disease, poor parenting, or societal trauma according to psychology.
Both psychologists and Christian theologians attempt to help people by addressing and healing what is wrong. They stress the importance of loving relationships Christianity stresses loving God first both in the process and the content of psychotherapy. Both affirm the virtues of honesty, humility, respect, self-control, patience, courage, commitment, forgiveness, mercy and compassion.
The so-called Golden rule treat others as you would like to be treated is used by both Christian and secular counselors. Alcoholics Anonymous is an excellent example of similarities between psychology and theology: Psychology and theology also have similar goals and processes. My focus on broad similarities does not mean I am unaware of differences between psychology and theology.